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Santo Domingo Cultural Center

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He Santo Domingo Cultural Center It is a cultural complex that is located in what was one of the most important convents in the colony. It is a large convent in which the Museum of the Cultures of Oaxaca, the Fray Francisco de Burgoa Library and the Ethnobotanical Garden have been established.

The Néstor Sánchez Public Newspaper Library is located in a building that is part of the complex but dates from the 19th century. Apart from all these institutions brought together, the Santo Domingo Cultural Center has multipurpose spaces in the former convent, in which temporary exhibitions, conferences, courses, book presentations and concerts are held, among many other activities.

Ex-convent of Santo Domingo

The former convent of Santo Domingo de Guzmán is perhaps the largest and most important standing viceregal construction in Mexico and probably in all of America, due to its monumentality, its artistic value and the role it played as a center for evangelization and cultural promotion. for the territory of what is currently the State of Oaxaca. Santo Domingo is part of the historic center of the City of Oaxaca, which has been declared a cultural heritage of humanity by the United Nations Organization for Education and Culture.

Ex-convento de Santo Domingo
Ex-convent of Santo Domingo

The construction of the convent began in the middle of the 16th century and would last until the beginning of the 17th century, on an area that reached 40,000 square meters. During the colony, Santo Domingo was the center of an evangelization practically monopolized by the Dominican order throughout the State of Oaxaca.

As a result of independence and when the confiscation of the assets of the clergy was decreed with the Reform Laws, the building was evicted and occupied by the armed forces. The Temple was closed to worship in 1866 and reopened in 1902, but the building that occupied the convent remained in the hands of the Mexican army. Parts of it were gradually transferred until in 1993, the army definitively evicted the property and it was used for cultural purposes.

During four years, architectural and movable property restoration works, museum planning, historical research, anthropology and the natural environment of the Oaxacan territory were carried out, thanks to the joint effort of the federal and state governments, private initiative and civil society.

Santo Domingo de Oaxaca - Historia y Descripción

Remodeling

With the purpose of rescuing the original appearance of the building, during more than fifty months, at least six thousand square meters of construction and ten thousand square meters of flattening were restored Direct employment was given to around a thousand people in the most intense seasons of the process restoration; Some construction techniques used by the Dominican order in the 6th century were recovered and a set of trades that were little practiced by Oaxacan artisans and workers such as ironwork, stonework, and plasterwork were removed from oblivion.

Of the restoration work carried out in Santo Domingo, the restitution of six thousand square meters of vaults stands out, almost 50 percent of the original total. This required the intervention of a large interdisciplinary team, made up of archaeologists, architects and historians, among others, who undertook the task of investigating, both in the archives of the cities of Oaxaca and Mexico, as well as through the realization of coves in walls and floors, what were the original characteristics of the building, in order to justify, from the historical point of view, all the architectural replacements that took place.

Finally, on July 24, 1998, the Santo Domingo Cultural Center opened its doors to the public, which integrates activities of four institutions: the Museum of Cultures of Oaxaca, the Ethnobotanical Historical Garden of Oaxaca, the Library "Fray Francisco de Burgoa" , the Public Newspaper Library "Periodista Néstor Sánchez Hernández", in addition to the areas dedicated to conferences, congresses, seminars, temporary exhibitions, courses, concerts, etc.

The museum

On the top floor is the Museum of the Cultures of Oaxaca, through a new museum language and along 14 permanent exhibition rooms and 13 thematic rooms, visitors are provided with a broad panorama of the historical evolution in the entity. In this new enclosure, visitors can appreciate the permanent and determining presence of indigenous groups in shaping the current physiognomy of Oaxacan society.

In its rooms it is possible to admire the most outstanding archaeological pieces from Monte Alban (for example, the world famous jewels from Tomb 7) Mitla, Yagul, Lambityeco, Dainzú, Huijazoo and other pre-Hispanic sites, as well as various objects that account for the traits and continuity of the millenary culture of Zapotecs, Mixtecs, Mixes, Huaves, Triqui and other ethnic groups of the State of Oaxaca, emphasizing that these groups are a dynamic part of the Oaxacan daily happening.

This site has been organized around a museum proposal that seeks to simultaneously meet the informational requirements of different types of visitors (students, tourists, researchers, etc.). A novel aspect is the incorporation in the rooms of computer monitors where in an agile and even fun way it is possible to delve into some aspect of the history and anthropology of the entity.

The museum is divided into fourteen rooms that cover 10 thousand years of the state's history, from the emergence of the first sedentary settlements and the flourishing of the great pre-Hispanic cultures, passing through different aspects of the conquest and the colony, the independent era, to reach the twentieth century. Room 3 stands out, where the jewels found in the early 1930s are on display in Tomb 7 of Monte Albán, considered one of the most important treasures in all of Mesoamerica.

Las llamadas “salas interactivas”, se encuentran en las salas V a VII en trece pequeñas celdas. Han sido concebidas como espacios en los que el público puede tocar los objetos que aprecia y obtener mayor información, con el apoyo de tecnología multimedia. Están dedicadas a diferentes oficios artesanales de Oaxaca: textiles, cerámica, orfebrería, talla de madera y esculturas, talabartería, hojalatería, etc.; la producción de tintes naturales, como la grana cochinilla; medicina tradicional; música; gastronomía; y la producción de bebidas como el mezcal, entre otras.

Ethnobotanical Garden

The next cultural space of this complex, is the Ethnobotanical Historical Garden of Oaxaca, whose objective is to make known the abundance and peculiarities of the flora of the State, traditional crops, and rescue the knowledge that the indigenous peoples of Oaxaca have about the flora of your region.

Al mostrar en vivo nexos entre la diversidad biológica y étnica de Oaxaca, el Jardín Etnobotánico complementa y enriquece al Museo de las Culturas de Oaxaca y a la Biblioteca “Francisco de Burgoa”. Esta relación del Jardín con el Centro Cultural, es inédita en México.

Library

Otro espacio del nuevo Centro Cultural Santo Domingo de Oaxaca, lo constituye la Biblioteca “Fray Francisco de Burgoa”, formada con el acervo histórico de la Universidad Autónoma “Benito Juárez” de Oaxaca. La biblioteca ocupa el espacio de la antigua capilla del Tercer Orden, una de las salas más amplias del Exconvento. Cuenta con más de 23 mil volúmenes editados entre 1484 y 1940, en su mayor parte colecciones propiedad de diferentes órdenes religiosas asentadas en Oaxaca.

These collections were seized in the 19th century, following the enactment of the Reform Laws. Among its most precious treasures are eleven incunabula, some early Mexican prints, a Latin manuscript by Fray Bartolomé de las Casas and the work: “Comments on the philosophy of Aristotle” by Juan Versor, published in Latin in 1484. It also has the important bibliographic collections of Benito Juárez Maza, Matías Romero, Jacobo Dalevuelta and Aurelio Valdivieso, whose consultation is reserved for researchers.

The Public Newspaper Library “Periodista Néstor Sánchez Hernández”, situada en el antiguo edificio de caballería, construido por los padres dominicos para el ejército mexicano en el año 1902, en agradecimiento por haber devuelto el Templo de Santo Domingo a esa orden religiosa, cuenta con dos espaciosas salas de lectura, donde es posible consultar los principales diarios de circulación local y nacional, así como diversas publicaciones en otros idiomas. En la primera se encuentran periódicos y revistas del día y del mes en curso. En la segunda, los de mayor antiguedad, entre los que destacan periódicos de la región que datan de mediados del siglo pasado, y un diario de circulación nacional desde 1978.

In addition, the center has several rooms, classrooms and an auditorium, in which exhibitions, congresses, forums, concerts, courses, workshops, recitals, stage presentations, book fairs and a wide range of activities are organized. A cafeteria and a store-bookstore complement the services of a center that is destined to further enrich the artistic and cultural life of the city of Oaxaca.

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Mezcal

The name mezcal has its roots in one of the ancient native languages of the area and translates as 'agave (also known as maguey) cooked'. Although pre-Hispanic Oaxaqueños used maguey to make pulque (an undistilled alcoholic beverage), it seems that the real advances in mezcal production occurred when the Spanish arrived in Oaxaca; by bringing with them their knowledge of distillation processes.

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Mezcal

Ro-House » Oaxaca »Mezcal

The name mezcal has its roots in one of the ancient native languages of the area and translates as 'agave (also known as maguey) cooked'. Although pre-Hispanic Oaxaqueños used maguey to make pulque (an undistilled alcoholic beverage), it seems that the real advances in mezcal production occurred when the Spanish arrived in Oaxaca; by bringing with them their knowledge of distillation processes.

Mezcal is a rich, handcrafted flavored drink that requires considerable attention to be produced. Mezcal production today remains more or less as it was when the Spanish arrived hundreds of years ago. Each 'recipe' is transmitted from generation to generation within the families that care about its production; Because each family has its own approach to mezcal production, there are an enormous number of different flavors. It is also in this way that the rich diversity of flavors and traditions are preserved for all to enjoy.
Mezcal is normally served with white salt or worm salt (salt mixed with a cooked larva and ground chili), lemon or orange.

There are different types of maguey, and each produces a different version of mezcal; one of the best known, although it does not correspond exactly to the traditional definition of mezcal, is tequila. Simply put, tequila is actually a type of mezcal. The production of mezcal is regulated by the Official Mexican Standard NOM-070-SCFI-1994.




History

In excavations started in 1994 by anthropologists from the National Autonomous University of Mexico in the town of Oaxaca, evidence was obtained to determine that mezcal was formerly obtained from the maguey plant (generally known for its use for making pulque).

In order to broaden their research, university scientists developed, in 1998, the project The mezcal route, through which they toured indigenous communities to identify the places where mezcal is produced in the traditional way; they realized that it was still distilled in clay pots, and that they were dated around 400 BC. c.

Currently, mezcal has a Denomination of Origin, which protects the production of this drink in the states of Oaxaca, Durango, Guanajuato, Guerrero, Michoacán, San Luis Potosí, Puebla, Tamaulipas and Zacatecas. In 2018, the incorporation of the state of Aguascalientes, Morelos and the State of Mexico was published in the Official Gazette of the Federation. The states mentioned are the only regions in the world today that have the designation of origin called Mezcal.

Otro enfoque refiere que es una bebida que surgió durante la colonia, con la llegada de los alambiques. Un dato curioso es que muchos de los mezcales artesanales están destilados en lo que se conoce como “alambique filipino”. Estos alambiques venían en los barcos filipinos, y se destilaban bebidas de coco y de palma. Estos barcos filipinos llegaron a la costa occidental de México y propagaron su uso. Sin embargo, al adentrarse dentro de la geografía, el coco y la palma fueron reemplazados por aguamiel de agave, y de ahí se obtuvo el mezcal.




Types of Mezcales

It is possible to find a great variety of mezcals according to the type of distillation, according to the variety of agave or according to the fruits or herbs that are added; among them, worm, breast, white, miner, lemon verbena, scorpion, coffee cream and others.

When the plant reaches maturity (six to eight years), it is harvested and the leaves are cut, leaving only the heart or pineapple (it is so called because its shape is very similar to a pineapple), which is cooked and then it is ground. Not all maguey species are acceptable: NOM 070 stipulates that they must be used exclusively: Agave angustifolia (maguey sprat), Agave sperrima (maguey de cerro or maguey gross or maguey cenizo), Agave weberi (mezcal maguey), Agave potatorum (mezcal maguey) and Salmiana Agave. NOM 070 recognizes more than 20 varieties of agave to produce mezcal. Each variety generates a mezcal with a different flavor.

Mezcals are classified as ancestral, which are those that their elaboration meets certain requirements such as grinding with a mallet or taona and distillation in clay pots and the artisan class, which can be ground with brush cutters and their distillation is in copper stills.




Types of Agave

El mezcal al igual que el vino, parte de una planta (Agave en el mezcal, Vitis vinífera en el vino) pero tienen varios tipos de esta, el mezcal puede elaborarse aproximadamente con 14 distintos tipos de agave, existen los agaves silvestres que como nos sugiere su nombre estos son agaves que se encuentran en entornos silvestres y no en campos como otros agaves que ya han sido “domesticados” un ejemplo de estos es el “Espadín” de Oaxaca, estos tipos de mezcales son más elevados en precios debido a que el productor utiliza mayor materia prima para obtener el producto final, por lo tanto es un producto único en calidad ,además que el sabor es muy diferente a un mezcal reposado o añejo, estos mezcales no pasan por barrica debido al costo elevado de producción y porque no tiene sentido ensamblar lo sabores tan complejos que ya conllevan, en algunas ocasiones mezclan más de un tipo de agave en una botella estos se llaman “ensamble” ya que es el conjunto de dos o más tipos de mezcal en una botella.

Types of wild agave:

Tobalá: Agave silvestre chico de hoja gruesa igual llamado “Papalometl”, estos agaves dan un mezcal suave en ataque y fácil de degustar, excelente para personas que van adentrandose al mundo del mezcal, pueden encontrarse principalmente en la mixteca y en algunos lugares en Puebla.

Cuishe: Elongated and thin-leaf wild agave, these agaves once cleaned to be baked are elongated in shape very similar to the trunk of a tree, they give a mezcal with a strong flavor and incredible aromas where its aroma of maguey and honey water persists. These mezcals have complex flavors but excellent aftertastes where we can obtain different flavors depending on whether it was the first type (madrecuixe, bicuixe). They abound mainly in Oaxaca.




Coyote: Small agave with black spines and thick reddish leaves, this type of agaves gives a unique mezcal in flavor and aroma, with a strong flavor and lasting intensity, excellent for people who are in love with mezcal to include in their personal cellar. We can find them in the Mixteca, in Michoacán and Puebla

Tepezate: Small elongated leaf agave, these agaves give a mezcal with a strong flavor and long-lasting aroma, where the alcoholic and intense flavors of the maguey abound, excellent mezcal to taste, we can find it mainly in Oaxaca

Kite: Agave chico de hoja gruesa, puede tener otros nombres dependiendo de la región, igual llamado “Cupreata” estos agaves son ligeramente más dulces y suaves en comparación a otros, dan un mezcla de sabores ricos y livianos donde abunda mucho la dulzura del agave, podemos encontrarlos en Puebla y zonas Mixtecas

Ashen: Small thick leaf agave, from this type of agaves we obtain a mezcal rich in aroma and strong flavors, this type is found in the areas of Durango and Zacatecas, it can even be used to make Pulque

Stocking: Agave chico with elongated leaf, we obtain a mezcal with strong flavors and long-lasting aromas, a balanced mezcal but with an intensity marked mainly by sweet flavors due to its large amounts of sugars, we can find it mostly in Tamaulipas.

Mexican: Agave alargado y grande, obtenemos un mezcal balanceado en aromas y de sabores fuertes, este agave se encuentra principalmente en la cima de los montes y debido a su belleza lleva el nombre “Mexicano” se puede encontrar en la mixteca pero principalmente en Oaxaca.




Difference between mezcal and tequila

A variety of mezcal is tequila, a drink that gets its name from the town where it is produced (Tequila (Jalisco)) and whose process has been fully industrialized, a situation that generates the great difference between tequila and artisanal mezcal. Unlike mezcal, tequila can only be made from agave Tequilana Weber, blue variety, while mezcal can be used as raw material, all species of agave found within the area with designation of origin mezcal.

Birthplace

  • Mezcal in Oaxaca (southern Mexico)

In Mexico, different liquors are produced and consumed that make the residents proud and give identity to the regions, and in Oaxaca it is mezcal. Like tequila, mezcal comes from a variety of agave, and its process is completely artisanal. In the vicinity of Oaxaca it is possible to visit factories that guarantee to have a very personal touch in each variety of their drinks. The espadín, arroquense and tobalá agaves are three of the species that, fermented and distilled, produce as many varieties of mezcal. Sprat and arroquense are products of the crop, while tobalá is a wild agave that is the most common in the production of mezcal. Unlike tequila, which is only made with blue agave, mezcal varieties are made with a mix of different agave families. The peasants wait patiently for the stalk to grow, as it will take about seven years for the plant to mature.

The process begins when the farmer separates the pineapple from the stems, leaves and roots that surround it. Once the pineapples are obtained, they are cooked and then ground. The resulting bagasse is left to settle in large, fragrant vats. Already here, the process requires calm and patience to wait for the bagasse to ferment; at this point, the liquid passes into the stills.

This is the moment in which the artisan develops his particular way of endowing the future mezcal with its characteristic flavor. In the preparation of the authentic tobalá mezcal, it is essential that the process takes place in clay pots. Finally, it should be noted that there are different varieties or types of Oaxacan mezcal: reposado, añejo, minero, breast and little worm.




Elaboration process

The production of mezcal is artisanal and therefore varies from region to region. However, a more or less homogeneous process is determined that follows the following stages:

  1. Cultivation and harvest. The process begins with the cultivation of the maguey. The sowing takes place in the most diverse lands, and its cultivation is within what is now known as organic agriculture, since no artificial products are used in it. The agave takes between 8 and 10 years to be "at its peak."
  2. Selection of the most suitable raw material. For generations, mezcal agaves have been selected from wild plants and have been improved. The grower has to verify its good condition so that they cut it.
  3. Cut the pineapples. Later, the leaves and roots are cut until the center of the maguey is exposed, this form of the maguey is commonly known as "pineapple".
  4. Tscraped to the palenque. The transfer of the pineapples to the palenques or mezcal factories is done in carts pulled by oxen or cargo trucks, depending on the amount and type of land where the collection has been made. The palenques are generally located near the plantations where they find the necessary resources to process the pineapples such as firewood and water. It should be ensured that they are roofed and that they have a cement floor.




  1. Cooking. Después viene el cocimiento de las piñas. Antes de meterlas al horno de piso, las piñas se pican con golpes de hacha para que se facilite su cocción. El horno puede ser de dos tipos y varía en función de su uso. Generalmente los vemos revestidos de piedra refractaria se localizan en los lugares donde se produce mezcal en grandes cantidades, se encuentran principalmente en los municipios de Tlacolula, Yautepec y Ejutla. El horno ha debido precalentarse hasta que las piedras presenten una coloración al rojo vivo, entonces las piñas se colocan, se cubren con bagazo y luego con tierra. El horneado tiene una duración aproximada de tres días para lograr la plena cocción. Al terminar esta fase, el agave cambia de color blanco a caramelo, lo que es indicio de un buen cocimiento, puesto que se ha logrado “que los carbohidratos o almidones contenidos en las piñas se transformen en azúcares”.
  2. Grinding. It is generally carried out in an Egyptian mill, consisting of a cement well with a central post and a stone wheel that turns by the traction of a beast of burden controlled by a person. The cooked agave is also crumbled and crushed to obtain the musts that will be used for fermentation.
  3. Fermentation. The musts are transported to oak or oak wood vats that can hold up to two thousand liters. The fermentation process has two fundamental elements: water and temperature. The time it takes to ferment will depend on the latter; that goes from three to five days. Natural fermentation allows microorganisms to act freely and break down carbohydrates to convert them into ethyl alcohol. You can help the process without altering it, alternately pouring hot and cold water to support the microorganisms. However, it has been observed that some mezcaleros use ammonium sulfate to shorten fermentation times to increase their production. This form of fermentation is called accelerated, but "mezcaleros say that the taste of mezcal changes if any substance is added to accelerate fermentation."
  4. Distillation. At the end of the fermentation process, the cooked musts called "tepache" are passed to the alembics to carry out the distillation. This is done with bagasse and with equipment made of copper, clay pots, reed or quiote; depending on the region, customs or productive capacity. The mixture is heated in the alembic, evaporates and slowly condenses through a coil that deposits its contents in a container.




  1. Packing. It is the last phase of the process, for this the mezcaleros standardize the product through various methods such as homogenization and stabilization of the mezcal. First there is the adjustment of the alcoholic degree, which according to the NOM of mezcal should be between 36 and 55% alcohol over volume. This is done according to each producer. Some mezcaleros use a reed pipette and a small container where they pour the mezcal, they observe the formation of bubbles that is made and depending on the size of these “pearls” it is determined whether the mezcal is of good quality or not. Other modern means for the homogenization of the product is through laboratory tests that allow the distillate to be given the same graduation through various methods of dilution, filtration and aging. Thus, "a pure, persistent, bright and full-bodied young drink" can be obtained, ready to be packaged according to the producers' brands. Packing plants have diverse characteristics, from manual to semi-automatic packaging. These help to carry out an adequate quality control of the mezcal; However, there is also bulk mezcal, which is more for local consumption, or also small producers that do not have registered trademarks and pack their mezcal in glass or black clay containers completely by hand.

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Agave species (maguey)

  • Mezcal is from Agave vivipara Haw variety, and has more sugars and is larger. In Zacatecas, both blue agave (region of the canyons of Juchipila, Jalpa, etc.) and Salmiana Agave (southeast region, Pinos and Villa Hidalgo).
  • For tequila, only agave is used Tequilana Weber, blue variety.

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Flavor

  • Mezcal has a strong aromatic flavor of sweet, earthy and smoky citrus notes.
  • Tequila too, but with a tendency to be neutral.




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In Oaxaca we are proud to have 5 communities that have been awarded the title of Magic Towns of Mexico, a Magic Town is a town that has symbolic attributes, legends, history, transcendent events, everyday life, in short magic that they emanate in each of their socio-cultural manifestations, and that today mean a great opportunity for tourist use. The Magical Towns Program contributes to revalue a group of populations in the country that have always been in the collective imagination of the nation as a whole and that represent fresh and different alternatives for national and foreign visitors.

Santo Domingo Cultural Center

The Santo Domingo Cultural Center is a cultural complex that is located in what was one of the most important convents in the colony. It is a large convent in which the Museum of the Cultures of Oaxaca, the Fray Francisco de Burgoa Library and the Ethnobotanical Garden have been established. The Néstor Sánchez Public Newspaper Library is located in a building that is part of the complex but dates from the 19th century. Apart from all these institutions brought together, the Santo Domingo Cultural Center has multipurpose spaces in the former convent, in which temporary exhibitions, conferences, courses, book presentations and concerts are held, among many other activities.

Tradiciones de Oaxaca

Traditions of Oaxaca

In the state of Oaxaca there are many customs and traditions throughout the year, and within the state, said that they have the same purpose of celebration but with different things, in fact from one region to another or even more from one town to another, the Customs vary for perhaps details but that is what makes them authentic. Oaxaca has deep-rooted customs and traditions. All the holidays are celebrated, the profane and the religious ones. The festival calendar is extensive due to the diversity of ethnic groups, which they still conserve.

Ecoturismo en Oaxaca

Ecotourism and Adventure in Oaxaca

An ideal space for Alternative Tourism, Oaxaca offers activities such as walking, mountain biking, rappelling, climbing, zip-lining, horseback riding, observation of flora and fauna and more, in close contact with nature. The visitor can also witness the various aspects of local life, savor the gastronomy and enjoy the warmth of its people, as well as an offer of accommodation in hotels, ecotourism cabins, local houses or excellent camping areas. In its varied geography, it brings together not only a vast biodiversity, considered among the largest in the world, but also insurmountable cultural and ethnic riches, and the most different and beautiful natural settings.

Restaurantes Cover

The Best Restaurants in Oaxaca

The vast Oaxacan cuisine is distinguished by its tradition and the use of regional ingredients. Not for nothing has it positioned itself as the Best Tourist City in the World and the Best Gourmet Destination. In the presentation of the 2021 edition of The Mexico Gastronomic Guide "The Great Restaurants of Mexico" 278 restaurants located throughout the Mexican Republic were recognized, on this occasion, there were 16 Oaxacan restaurants that were placed in the list .

Hierve el Agua

Surroundings of Oaxaca City

The City of Oaxaca is a destination that offers a great variety of tourist attractions and charms that leave anyone surprised. However, there are other places that are also worth knowing and are in the surroundings of the city, in whose surroundings various populations are located, each with its own personality and artisan tradition, accompanied by their respective customs, festivals and dishes. .

Artesanías en Oaxaca

Oaxaca handicrafts

Crafts in Oaxaca are so varied and of such good quality that they have become a tourist attraction. The ancestral traditions, the diversity in the ethnic groups, as well as the richness in the history of the state have been manifested in the great diversity of creations of more than half a million artisans that are registered in Oaxaca. In the center of the state is the City of Oaxaca, a fascinating and hospitable capital in whose surroundings various towns are located, each with its own personality and craft tradition, accompanied by their respective customs, festivals and dishes.

Sitios Arqueológicos en Oaxaca

Archaeological Sites in Oaxaca

Oaxaca is famous throughout the world for its archaeological sites and the history they keep. Discover Monte Alban, Mitla, Yagul and more of these remote sites, which have made Oaxaca a World Heritage city, according to Unesco. The original Zapotec and Mixtec peoples of Oaxaca lived in the cities and religious centers of the valley of this city until the time of Spanish colonization. Today, there are still vestiges of these towns and places where you can meet them.

Monte Alban

Monte Albán is the most important archaeological zone of the Oaxacan entity, of unique regional importance due to the religious, political and economic control that the Zapotec state exercised over the population of the Valley of Oaxaca for more than thirteen centuries. It has been named by UNESCO as Cultural Heritage of Humanity along with the city of Oaxaca on December 11, 1987. The heritage of the Zapotec world reaches us through the magnificent archaeological sites designed in the Valley of Oaxaca. Of these, the city of Monte Albán stands out for its enormous importance as an economic, political and religious hub (it was the first urban complex in Mesoamerica); by its extension, almost as big as the current capital of Oaxaca; and for its long life, started around 500 BC and concluded around 850 AD

Gastronomy of Oaxaca

Oaxaca's culinary tradition is extraordinary and deeply rooted. There are fourteen different ethnic groups, with their own dishes. It is an area of incomparable wealth for the tourist interested in gastronomy, ethnology and culture in general. Oaxaca is the land of mezcal, tlayudas and the famous seven moles. You have to dedicate several days to it. Oaxacan gastronomy is one of the cultural manifestations that identify and define its people, due to its variety, richness and complexity that have been preserved through the centuries. The best way to enjoy Oaxacan food is by tasting it, from the “strong” dishes that are used to enjoying at lunchtime; like the traditional Oaxacan snacks that can be enjoyed at any time of the day.

Oaxaca City

Oaxaca City, the state capital, is famous for its architecture and rich cultural traditions. Oaxaca also has a splendid and varied cuisine and a spring climate throughout the year. UNESCO declared the city a Cultural Heritage of Humanity. Oaxaca is the most diverse state in Mexico. It has peaks that reach more than 3,000 meters in height, caverns that are among the deepest in the world, pristine beaches, secluded forests and sunny valleys. Oaxaca is rich in traditions and customs and has the largest ethnic population in Mexico.

The Guelaguetza

The Guelaguetza is an ancient tradition with pre-Hispanic roots related to agricultural ceremonies of gratitude to the gods for the arrival of the rains and the lifting of the harvest at the end of July and is the largest festival in Oaxaca. La Guelaguetza is a celebration of gratitude for the arrival of the rains and the harvests, in which representatives from all regions of the state gather in the capital to share their culture through dances, crafts and food.

Las Playas de Oaxaca

The Beaches of Oaxaca

The beaches of the coast of the state of Oaxaca are among the most beautiful and complete in Mexico, thanks to a developing tourist infrastructure and the rich gastronomy of the Pacific. Along the 533 kilometers of coastline, the beaches of Oaxaca offer a wide variety of activities for lovers of water sports: snorkeling, diving, sport fishing, surfing, among others ... there is something for everyone!
Places such as Puerto Escondido, Mazunte, Zipolite, Carrizalillo, Puerto Ángel or the beaches of Huatulco will offer you the possibility of contemplating beautiful sunsets, delighting in intense adventure tourism or witnessing the exciting release of newborn turtles.




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Guided Tours in Oaxaca




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To learn more about Mexico:

visit-mexico.mx




The Guelaguetza

Ro-House » Oaxaca »La Guelaguetza

La Danza de La Pluma
The Dance of the Feather

The Guelaguetza It is an ancient tradition with pre-Hispanic roots related to agricultural ceremonies of gratitude to the gods for the arrival of the rains and the lifting of the harvest at the end of July and is the largest festival in Oaxaca. La Guelaguetza is a celebration of gratitude for the arrival of the rains and the harvests, in which representatives from all regions of the state gather in the capital to share their culture through dances, crafts and food.

La Guelaguetza is celebrated every year on the two Mondays after July 16, except when the first Monday is July 18, Benito Juárez's death anniversary.

Many types of dances also participate, such as the traditional Flor de Piña; where women usually dress in Huipiles representing the different regions of the state, as well as with their pineapple on their shoulders, they comb their hair with beautiful long braids accompanied by their ribbons and can not missing her accessories that is, bracelets, necklaces and earrings of precious colors and her beautiful makeup.

The origins

Al parecer, esta fiestas tiene su origen en la época colonial y están relacionadas con la llamada fiesta de Corpus de la Iglesia del Carmen Alto, templo que las Carmelitas construyeron en las faldas de un cerro al que los zapotecas habían llamado de la Bella Vista, y se celebraba el domingo siguiente al 16 de julio y se repetía ocho días después en la llamada “octava”.

Festivities in Honor of La Virgen del Carmen Alto

The Corpus Christi festivals faithfully followed the Spanish tradition and were celebrated as part of the ritual of the Catholic temples in the city, then called Antequera. The coincidence between both festivals, the indigenous and the Spanish, facilitated the syncretism that gave rise to the Cerro Mondays festivities, in which the Oaxacan tradition is still preserved with great enthusiasm, which, moreover, is clearly related with the popular belief that Mondays are auspicious days for festive rites.




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Las Fiestas de “Los Lunes del Cerro”

Lunes del Cerro
Hill Monday

The Hill Monday Festivities take place throughout the month of July with folkloric presentations, concerts, exhibitions, cultural and sports events, standing out:

• La Guelaguetza (Guelaguetza Auditorium)
• The Parade of Delegations
• The Legend of Princess Donají
• The Mezcal and Gastronomic Fair
• As well as many other events and activities within the City and its surroundings.

Guelaguetza is a Zapotec word that denotes the act of participating in cooperation; It is a free gift that carries with it no obligation other than that of reciprocity. The Guelaguetza of the Monday of the Hill is expressed in the offering to the City of Oaxaca that representative groups of the eight traditional regions make:

Los Valles Centrales, La Sierra Juárez (Norte), La Cañada, Papaloapan, La Mixteca, La Costa, La Sierra Sur y el Istmo de Tehuantepec. Cada delegación presenta una muestra de su patrimonio cultural a través de bailes que ejecutan al son de la música y los cantos que les son propios, vistiendo indumentaria de gala de sus respectivos pueblos. Al terminar, cada grupo distribuye entre el público su “Guelaguetza” compuesta por objetos característicos de sus respectivas regiones.

Parades of the Delegations

Desfile de las Delegaciones
Parade of Delegations

Recently, other folkloric shows for popular recreation have been added to these festivals, such as the parade of the delegations organized in the manner of the traditional Calenda and which takes place on the Saturday before the first Monday.

Esta calenda la encabeza la “marmota”, que es un gran farol esférico cubierto de tela, los “gigantes”, las “chinas oaxaqueñas”, mujeres de la ciudad portando canastas enfloradas acompañadas de su banda de música y los coheteros; les siguen las demás delegaciones, cada una de ellas precedida de la música propia de su región.




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The Goddess Centéotl

Princesa Donají
Princess Donají

As part of the Cerro Mondays festivities, the Secretariat of Cultures and Arts of Oaxaca (Seculta), and the Organizing Committee of these celebrations invite Oaxacan women from the eight regions of the entity, to participate in the Contest to choose to the representative of the Goddess Centéotl.

Presentation of the legend of Princess Donají

La Coordinación General de Turismo Muncipal presenta este espectáculo, que se ha convertido en una de las tradiciones más fuertes e imborrables de los oaxaqueños dentro de las festividades de los Lunes del Cerro. El Ballet Folklórico de Oaxaca escenifica esta leyenda en este magno espectáculo de música, luz y danza. Se realiza el domingo por la tarde, antes de la presentación de la Guelaguetza el “Lunes del Cerro”.

Presentación en el “Auditorio Guelaguetza”

Feria del Mezcal
Mezcal Fair

El lunes a las cinco de la mañana, los “chirimeteros” de los Valles Centrales, tocan las “mañanitas” al cerro, con pitos, tambores y chirimías, mientras la gente empieza a llegar al Cerro del Fortin, lugar donde se localiza el Auditorio Guelaguetza, en donde se puede disfrutar de un suculento almuerzo oaxaqueño, antes de entrar al auditorio en el que la marimba y los chirimeteros ofrecen una audición a los asistentes. A las diez de la mañana dá inicio la Guelaguetza.

The Mezcal Fair

Galería, muestra gastronómica, foro cultural y artístico en un área de ocho mil 900 metros cuadrados en forma de cruz es la extensión que ocupa la Feria Nacional del Mezcal Oaxaca en el Parque Paseo Juárez “El Llano”.




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More Tourist Attractions in Oaxaca

Monte Alban

Monte Albán is the most important archaeological zone of the Oaxacan entity, of unique regional importance due to the religious, political and economic control that the Zapotec state exercised over the population of the Valley of Oaxaca for more than thirteen centuries. It has been named by UNESCO as Cultural Heritage of Humanity along with the city of Oaxaca on December 11, 1987. The heritage of the Zapotec world reaches us through the magnificent archaeological sites designed in the Valley of Oaxaca. Of these, the city of Monte Albán stands out for its enormous importance as an economic, political and religious hub (it was the first urban complex in Mesoamerica); by its extension, almost as big as the current capital of Oaxaca; and for its long life, started around 500 BC and concluded around 850 AD

Sitios Arqueológicos en Oaxaca

Archaeological Sites in Oaxaca

Oaxaca is famous throughout the world for its archaeological sites and the history they keep. Discover Monte Alban, Mitla, Yagul and more of these remote sites, which have made Oaxaca a World Heritage city, according to Unesco. The original Zapotec and Mixtec peoples of Oaxaca lived in the cities and religious centers of the valley of this city until the time of Spanish colonization. Today, there are still vestiges of these towns and places where you can meet them.

Gastronomy of Oaxaca

Oaxaca's culinary tradition is extraordinary and deeply rooted. There are fourteen different ethnic groups, with their own dishes. It is an area of incomparable wealth for the tourist interested in gastronomy, ethnology and culture in general. Oaxaca is the land of mezcal, tlayudas and the famous seven moles. You have to dedicate several days to it. Oaxacan gastronomy is one of the cultural manifestations that identify and define its people, due to its variety, richness and complexity that have been preserved through the centuries. The best way to enjoy Oaxacan food is by tasting it, from the “strong” dishes that are used to enjoying at lunchtime; like the traditional Oaxacan snacks that can be enjoyed at any time of the day.

Oaxaca City

Oaxaca City, the state capital, is famous for its architecture and rich cultural traditions. Oaxaca also has a splendid and varied cuisine and a spring climate throughout the year. UNESCO declared the city a Cultural Heritage of Humanity. Oaxaca is the most diverse state in Mexico. It has peaks that reach more than 3,000 meters in height, caverns that are among the deepest in the world, pristine beaches, secluded forests and sunny valleys. Oaxaca is rich in traditions and customs and has the largest ethnic population in Mexico.

Restaurantes Cover

The Best Restaurants in Oaxaca

The vast Oaxacan cuisine is distinguished by its tradition and the use of regional ingredients. Not for nothing has it positioned itself as the Best Tourist City in the World and the Best Gourmet Destination. In the presentation of the 2021 edition of The Mexico Gastronomic Guide "The Great Restaurants of Mexico" 278 restaurants located throughout the Mexican Republic were recognized, on this occasion, there were 16 Oaxacan restaurants that were placed in the list .

Ecoturismo en Oaxaca

Ecotourism and Adventure in Oaxaca

An ideal space for Alternative Tourism, Oaxaca offers activities such as walking, mountain biking, rappelling, climbing, zip-lining, horseback riding, observation of flora and fauna and more, in close contact with nature. The visitor can also witness the various aspects of local life, savor the gastronomy and enjoy the warmth of its people, as well as an offer of accommodation in hotels, ecotourism cabins, local houses or excellent camping areas. In its varied geography, it brings together not only a vast biodiversity, considered among the largest in the world, but also insurmountable cultural and ethnic riches, and the most different and beautiful natural settings.

Artesanías en Oaxaca

Oaxaca handicrafts

Crafts in Oaxaca are so varied and of such good quality that they have become a tourist attraction. The ancestral traditions, the diversity in the ethnic groups, as well as the richness in the history of the state have been manifested in the great diversity of creations of more than half a million artisans that are registered in Oaxaca. In the center of the state is the City of Oaxaca, a fascinating and hospitable capital in whose surroundings various towns are located, each with its own personality and craft tradition, accompanied by their respective customs, festivals and dishes.

Mezcal

The name mezcal has its roots in one of the ancient native languages of the area and translates as 'agave (also known as maguey) cooked'. Although pre-Hispanic Oaxaqueños used maguey to make pulque (an undistilled alcoholic beverage), it seems that the real advances in mezcal production occurred when the Spanish arrived in Oaxaca; by bringing with them their knowledge of distillation processes.

Tradiciones de Oaxaca

Traditions of Oaxaca

In the state of Oaxaca there are many customs and traditions throughout the year, and within the state, said that they have the same purpose of celebration but with different things, in fact from one region to another or even more from one town to another, the Customs vary for perhaps details but that is what makes them authentic. Oaxaca has deep-rooted customs and traditions. All the holidays are celebrated, the profane and the religious ones. The festival calendar is extensive due to the diversity of ethnic groups, which they still conserve.

Pueblos Mágicos de Oaxaca

Magical Towns of Oaxaca

In Oaxaca we are proud to have 5 communities that have been awarded the title of Magic Towns of Mexico, a Magic Town is a town that has symbolic attributes, legends, history, transcendent events, everyday life, in short magic that they emanate in each of their socio-cultural manifestations, and that today mean a great opportunity for tourist use. The Magical Towns Program contributes to revalue a group of populations in the country that have always been in the collective imagination of the nation as a whole and that represent fresh and different alternatives for national and foreign visitors.

Las Playas de Oaxaca

The Beaches of Oaxaca

The beaches of the coast of the state of Oaxaca are among the most beautiful and complete in Mexico, thanks to a developing tourist infrastructure and the rich gastronomy of the Pacific. Along the 533 kilometers of coastline, the beaches of Oaxaca offer a wide variety of activities for lovers of water sports: snorkeling, diving, sport fishing, surfing, among others ... there is something for everyone!
Places such as Puerto Escondido, Mazunte, Zipolite, Carrizalillo, Puerto Ángel or the beaches of Huatulco will offer you the possibility of contemplating beautiful sunsets, delighting in intense adventure tourism or witnessing the exciting release of newborn turtles.

Hierve el Agua

Surroundings of Oaxaca City

The City of Oaxaca is a destination that offers a great variety of tourist attractions and charms that leave anyone surprised. However, there are other places that are also worth knowing and are in the surroundings of the city, in whose surroundings various populations are located, each with its own personality and artisan tradition, accompanied by their respective customs, festivals and dishes. .

Santo Domingo Cultural Center

The Santo Domingo Cultural Center is a cultural complex that is located in what was one of the most important convents in the colony. It is a large convent in which the Museum of the Cultures of Oaxaca, the Fray Francisco de Burgoa Library and the Ethnobotanical Garden have been established. The Néstor Sánchez Public Newspaper Library is located in a building that is part of the complex but dates from the 19th century. Apart from all these institutions brought together, the Santo Domingo Cultural Center has multipurpose spaces in the former convent, in which temporary exhibitions, conferences, courses, book presentations and concerts are held, among many other activities.




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Guided Tours in Oaxaca




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Find Flights to Oaxaca

To learn more about Mexico:

visit-mexico.mx




Monte Alban

Ro-House » Oaxaca »Monte Alban

Monte Alban It is the most important archaeological zone of the Oaxacan entity, of unique regional importance due to the religious, political and economic control that the Zapotec state exercised over the population of the Valley of Oaxaca for more than thirteen centuries. It has been appointed by the UNESCO Cultural Heritage of Humanity together with the city of Oaxaca on December 11, 1987.

The heritage of the Zapotec world reaches us through the magnificent archaeological sites designed in the Valley of Oaxaca. Of these, the city of Monte Albán stands out for its enormous importance as an economic, political and religious hub (it was the first urban complex in Mesoamerica); by its extension, almost as big as the current capital of Oaxaca; and for its long life, started around 500 BC and concluded around 850 AD

The city is surrounded by several mountains strategically located at the confluence of the arms that form the great Valley of Oaxaca. There are three groups that make up the site: Monte Alban, Atzompa and The rooster, all configured by archaeological monuments on the peaks and by series of cultivation terraces on the slopes.




Museum

Reopened in November 1994, the Monte Albán Site Museum houses part of the collection of Engraved Stelae found in the archaeological zone, which show the development of the writing system during the four phases of the Zapotec occupation of this archaeological site (500 BC- 800 AD). With a selection of pieces mostly from the 1992-1994 Special Archeology Project, the Site Museum introduces visitors to all relevant topics of the pre-Hispanic Zapotec world: architecture, chronology, ceramics, writing, commerce and funerary practices.

Monte Albán - Museo de Sitio
Monte Albán - Site Museum

The archaeological city of Monte Albán is located at a maximum height of 400 meters above the level of the Valley and 1900 above sea level. It is located towards the west side of the Atoyac River, about seven kilometers from the center of the city of Oaxaca, with which it communicates by tourist access, west of the Tecnológico de Oaxaca, or by the route that emerges from San Juan Chapultepec , which is reached via the food market.

The Archaeological Zone of Monte Albán can be reached from the city of Oaxaca de Juárez by two routes: the first of them is through the old highway to Monte Albán (towards Xoxocotlán), passing through the communities of San Juan Chapultepec and San Martín Mexicapan; the second way is the highway that leads to Santa María Atzompa, taking the deviation towards Monte Albán; both with a journey of 10 km and an approximate travel time of 25 minutes from the city center.




Site description

Its main buildings: The Great Plaza, Ball Court, System II, Los Danzantes, Building “J”, Central Buildings G, H, I, The Palace, South Platform, System 7 Venado, Tomb number 7 and The Great Plaza. It is 200 more long by 200 meters wide, so the rock ledges had to be trimmed and some gaps filled.

Ball game

It is located to the left of the entrance to the Great Plaza, generally presents the characteristics of the ball games of the region, it is believed that the rings were installed with wooden posts, hence the absence of these in the area.

System II

It is a two-section structure with a stairway, flanked by two rafters, finished in slopes and double scapular panels. In the upper part there is a small temple with a rectangular base with five columns in front and as many in the back without side walls; To the south of this element there is a roofed tunnel with an angular vault that communicates with the central buildings.




The Dancers

This three-section building belongs to period III B, with sloping walls covered with sculpted tombstones with representations of human figures in very strange positions and with physical features characteristic of Olmec sculpture.

The Observatory, Building "J"

It is separated from the other buildings, it is undoubtedly one of the most interesting, due to its orientation and shape. It resembles an arrowhead, it is of two bodies, its stairway is oriented towards the northwest, its walls are vertical, covered with tombstones with inscriptions, it is believed that the previous chamber served for astronomical observations but this is not proven; this building belongs to period II.

GHI Central Buildings

These buildings are located in the central part of the great square. The central building "H" is the largest, it has two bodies, with a large staircase, two tombs and the temple in the upper part with two chambers and two columns at the entrance, very close to the side walls. It is believed that this building belongs to period III A, it continued to be used at the end of period III b. In front of the main staircase there is a small temple with a quadrangular base, in which the famous mask of the Bat God was found, made of jade.




The palace

It is a structure made up of two bodies, with a central staircase, with balustrades finished in the shape of a slope, it has 13 rooms in the upper part grouped around a central patio, on the entrance to this set there is a lintel, recently placed.

South Platform

It is a very large structure that closes the square on that side. Of two bodies, in the upper part there are two mounds, from this place the great ceremonial plaza can be fully observed. In the lower part of this and in the corners are embedded several stelae with reliefs of zoomorphic figures, as well as some offerings.

System 7 Venison

To get to this place it is advisable to walk on the upper part of the south platform, towards the southeast which is located about 250 meters away from the main square. There are four structures around a square oriented towards the four cardinal points.

Tomb No. 7

When exploring it on January 6, 1932, the Mexican archaeologist Dr. Alfonso Caso, found a burial with a rich amount of offerings, considered a great archaeological treasure, which is exposed in the Regional Museum of Oaxaca. The layout of the tomb has a rectangular base, consisting of an antechamber and a chamber with an angular vault cover. It is one of the few that have been found, although already deteriorated with its offerings intact.

How to get:




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More Tourist Attractions in Oaxaca

Las Playas de Oaxaca

The Beaches of Oaxaca

The beaches of the coast of the state of Oaxaca are among the most beautiful and complete in Mexico, thanks to a developing tourist infrastructure and the rich gastronomy of the Pacific. Along the 533 kilometers of coastline, the beaches of Oaxaca offer a wide variety of activities for lovers of water sports: snorkeling, diving, sport fishing, surfing, among others ... there is something for everyone!
Places such as Puerto Escondido, Mazunte, Zipolite, Carrizalillo, Puerto Ángel or the beaches of Huatulco will offer you the possibility of contemplating beautiful sunsets, delighting in intense adventure tourism or witnessing the exciting release of newborn turtles.

Ecoturismo en Oaxaca

Ecotourism and Adventure in Oaxaca

An ideal space for Alternative Tourism, Oaxaca offers activities such as walking, mountain biking, rappelling, climbing, zip-lining, horseback riding, observation of flora and fauna and more, in close contact with nature. The visitor can also witness the various aspects of local life, savor the gastronomy and enjoy the warmth of its people, as well as an offer of accommodation in hotels, ecotourism cabins, local houses or excellent camping areas. In its varied geography, it brings together not only a vast biodiversity, considered among the largest in the world, but also insurmountable cultural and ethnic riches, and the most different and beautiful natural settings.

Gastronomy of Oaxaca

Oaxaca's culinary tradition is extraordinary and deeply rooted. There are fourteen different ethnic groups, with their own dishes. It is an area of incomparable wealth for the tourist interested in gastronomy, ethnology and culture in general. Oaxaca is the land of mezcal, tlayudas and the famous seven moles. You have to dedicate several days to it. Oaxacan gastronomy is one of the cultural manifestations that identify and define its people, due to its variety, richness and complexity that have been preserved through the centuries. The best way to enjoy Oaxacan food is by tasting it, from the “strong” dishes that are used to enjoying at lunchtime; like the traditional Oaxacan snacks that can be enjoyed at any time of the day.

Sitios Arqueológicos en Oaxaca

Archaeological Sites in Oaxaca

Oaxaca is famous throughout the world for its archaeological sites and the history they keep. Discover Monte Alban, Mitla, Yagul and more of these remote sites, which have made Oaxaca a World Heritage city, according to Unesco. The original Zapotec and Mixtec peoples of Oaxaca lived in the cities and religious centers of the valley of this city until the time of Spanish colonization. Today, there are still vestiges of these towns and places where you can meet them.

Restaurantes Cover

The Best Restaurants in Oaxaca

The vast Oaxacan cuisine is distinguished by its tradition and the use of regional ingredients. Not for nothing has it positioned itself as the Best Tourist City in the World and the Best Gourmet Destination. In the presentation of the 2021 edition of The Mexico Gastronomic Guide "The Great Restaurants of Mexico" 278 restaurants located throughout the Mexican Republic were recognized, on this occasion, there were 16 Oaxacan restaurants that were placed in the list .

The Guelaguetza

The Guelaguetza is an ancient tradition with pre-Hispanic roots related to agricultural ceremonies of gratitude to the gods for the arrival of the rains and the lifting of the harvest at the end of July and is the largest festival in Oaxaca. La Guelaguetza is a celebration of gratitude for the arrival of the rains and the harvests, in which representatives from all regions of the state gather in the capital to share their culture through dances, crafts and food.

Oaxaca City

Oaxaca City, the state capital, is famous for its architecture and rich cultural traditions. Oaxaca also has a splendid and varied cuisine and a spring climate throughout the year. UNESCO declared the city a Cultural Heritage of Humanity. Oaxaca is the most diverse state in Mexico. It has peaks that reach more than 3,000 meters in height, caverns that are among the deepest in the world, pristine beaches, secluded forests and sunny valleys. Oaxaca is rich in traditions and customs and has the largest ethnic population in Mexico.

Hierve el Agua

Surroundings of Oaxaca City

The City of Oaxaca is a destination that offers a great variety of tourist attractions and charms that leave anyone surprised. However, there are other places that are also worth knowing and are in the surroundings of the city, in whose surroundings various populations are located, each with its own personality and artisan tradition, accompanied by their respective customs, festivals and dishes. .

Tradiciones de Oaxaca

Traditions of Oaxaca

In the state of Oaxaca there are many customs and traditions throughout the year, and within the state, said that they have the same purpose of celebration but with different things, in fact from one region to another or even more from one town to another, the Customs vary for perhaps details but that is what makes them authentic. Oaxaca has deep-rooted customs and traditions. All the holidays are celebrated, the profane and the religious ones. The festival calendar is extensive due to the diversity of ethnic groups, which they still conserve.

Pueblos Mágicos de Oaxaca

Magical Towns of Oaxaca

In Oaxaca we are proud to have 5 communities that have been awarded the title of Magic Towns of Mexico, a Magic Town is a town that has symbolic attributes, legends, history, transcendent events, everyday life, in short magic that they emanate in each of their socio-cultural manifestations, and that today mean a great opportunity for tourist use. The Magical Towns Program contributes to revalue a group of populations in the country that have always been in the collective imagination of the nation as a whole and that represent fresh and different alternatives for national and foreign visitors.

Santo Domingo Cultural Center

The Santo Domingo Cultural Center is a cultural complex that is located in what was one of the most important convents in the colony. It is a large convent in which the Museum of the Cultures of Oaxaca, the Fray Francisco de Burgoa Library and the Ethnobotanical Garden have been established. The Néstor Sánchez Public Newspaper Library is located in a building that is part of the complex but dates from the 19th century. Apart from all these institutions brought together, the Santo Domingo Cultural Center has multipurpose spaces in the former convent, in which temporary exhibitions, conferences, courses, book presentations and concerts are held, among many other activities.

Mezcal

The name mezcal has its roots in one of the ancient native languages of the area and translates as 'agave (also known as maguey) cooked'. Although pre-Hispanic Oaxaqueños used maguey to make pulque (an undistilled alcoholic beverage), it seems that the real advances in mezcal production occurred when the Spanish arrived in Oaxaca; by bringing with them their knowledge of distillation processes.

Artesanías en Oaxaca

Oaxaca handicrafts

Crafts in Oaxaca are so varied and of such good quality that they have become a tourist attraction. The ancestral traditions, the diversity in the ethnic groups, as well as the richness in the history of the state have been manifested in the great diversity of creations of more than half a million artisans that are registered in Oaxaca. In the center of the state is the City of Oaxaca, a fascinating and hospitable capital in whose surroundings various towns are located, each with its own personality and craft tradition, accompanied by their respective customs, festivals and dishes.




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